Hope of the Resurrection

Hope of the Resurrection

Noli Me Tangere

Christ is Risen. He is Risen Indeed! During the Easter Season we are called to reflect upon what it means for us to claim that Christ is alive. I would like to share with you what several saints have said about the significance of Christ’s resurrection.

An early Church father John Chrysostom, in an Easter sermon that is read by the Orthodox church every year, wrote:

“Let no one grieve at his poverty,
for the universal kingdom has been revealed.

Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.

Let no one fear death, for the death of our Savior has set us free.
He has destroyed it by enduring it.
He destroyed Hell when He descended into it.
He put it into an uproar even as it tasted of His flesh.”

Dr. Munib Younan, Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land, reminds us of what the Lord’s resurrection means to the people in the Middle East who face continuing violence. As he wrote in an Easter sermon:

“The resurrection reveals how the justice of God is wholly different from the justice of the world. Where the world insists that death and fear and jealousy and mistrust and deceiving are unavoidable facts of existence, a culture we must accept and work within, necessary evils which ensure our own personal happiness, the resurrection proclaims exactly the opposite. By rising from the tomb, Jesus shows us a new path forward. The Risen Lord has given us a Culture of Life.”

And our beloved Martin Luther wrote during the reformation:

“We must consider that it is ours, that it has to do with you and me. We should not only consider how the resurrection happened, but that you recognize that it happens for you, as the Lord says in the words: “Go and tell my brothers!” (Matthew 28:10). There we hear what he intends with his resurrection.

This is the true teaching of the resurrection: that each person receives the resurrection as his or her own. For there is a great difference between ‘Christ is a Savior and king,’ and ‘Christ is my Savior and my king.’ But just how difficult this is, is indicated by the disciples, who scarcely believe that Christ is raised—not to mention that he is raised for them […] This is our comfort, that Christ comes forth: Death, sin, and the devil cannot hold him. The sin of the entire world is powerless. When he appears to Mary Magdalene, one sees in him neither death nor sin nor sadness but sheer life and joy. ”

As I reflect on what the resurrection means to me, I am reminded of the hope that Christ gives us. In John’s gospel, the first few words Jesus gives his disciples are “Peace be with you.” The risen Christ brings peace and life. In moments of chaos and uncertainty, Christ gives us peace. When fear of death and the unknown come upon us, we know that Christ endured death and returned with the words “Peace be with you”. When we feel surrounded by sin and guilt, Christ gives us words of peace and forgiveness. Remember this the next time we share the peace in worship. The risen Christ is there with us.

Be blessed this Easter season. Reflect upon what Christ’s resurrection means for you.

Meditations on the Last Words of Christ

Meditations on the Last Words of Christ

La Cristo de Dalí (recorte)
“Father, forgive them, for they know not what they do.” – Luke 23:34.

As Jesus is in agony on the cross his thoughts turn to not himself but to God the Father and to our sorry state. This is love. How often does our own pain turn us inward? Often when we are in pain we lash out at others. The reality of life is that most of us don’t know what we are doing. We often fail to truly understand each other or God. And yet Jesus offers love and forgiveness.

Then the robber crucified next to him said, “Jesus, remember me when you come into your kingdom.” Jesus replied, “Truly I tell you, today you will be with me in Paradise.” -Luke 23:42-43

We often assume that the Kingdom of God is someplace in the distance after we die. However, When Jesus talks of the Kingdom it is always in the present tense. What might the world look like if we lived like the Kingdom of God was here and now? That is the Jesus. For the thief on the cross, he simply had to ask and Jesus graciously granted it to him. Are we bold enough to ask for ourselves?

When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. -John 19:26-27

And Jesus on the cross shows concerns for others rather than himself. He offers his brother and disciple and new mother. And his mother a new son. We are adopted into the family of Christ at baptism and we are not left alone. In the great cloud of witnesses, we are given new brothers, sisters, fathers and mothers. This communion of saints walks with us on our journey of faith in Christ.

And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” Matthew 27:46

Yes, even Christ felt forsaken. There are times when we feel God has abandoned us. There are times we feel abandoned by those around us. It is painful. Yet we know that God is the source of our salvation. We know that Joy will come in the morning because although Jesus is on the cross here, there is resurrection yet to come. Lament, Wail, Cry, Curse, you need not deny your pain. Yet remain in hope.

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I thirst.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. -John 19:28-29

We all thirst. Thirst comes in many forms. We thirst for physical things like water. We thirst for things like peace, justice. We often have a hard time finding a place to satisfy our thirst. We know that Jesus offers us living water when he encounters the Samaritan woman at the well.

An orthodox priest was once asked “If God is everywhere, Why is the Church necessary?” And he replied “Yes, God is everyone but so is water. Water is in the air we breathe but, we still must go to a well or stream. The church is that well.” What wells do we go to for water? We are reminded every Sunday through the means of Grace (Baptism and Eucharist) that God promises to be present. Let us not forget to come together and receive the water that quenches thirst and the bread that satisfied hunger: Jesus Christ.

Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. -Luke 23:46

Jesus breathed his last and trusted the Father. What does trusting God look like to you? Would you be willing to die in the trust. These last words of Christ remind us that we all need to die. We need to let go of our ego, our pride, our own way of doing things. When we let go and trust. New life can begin. What needs to die in you so something new can begin?

An Oldie but Goodie

An Oldie but Goodie

God Rest Ye Merry Gentlemen

In College I used to hang out with some of the coolest musicians in the world.

Charlie Nesmith, Matt Frederick,
Jonathan Mayer(this one didn’t date Taylor Swift) and Fritz Schindler. They recorded a few Christmas tunes years ago and every once in awhile I’ll play them.

God Rest Ye Merry Gentlemen is one of my favorite Christmas songs. I love the simplicity of the melody and the simplicity in which this song proclaims the Joy of the Gospel.

Without Further Delay

God Rest Ye Merry Gentlemen…

Be Blessed my Friends and May Christ give you Comfort and Joy.

The Wolf of Gubbio, a Parable for Our Times

The Wolf of Gubbio, a Parable for Our Times

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St Francis has some wisdom for us.

The Wolf of Gubbio is a story from a collection of St. Francis Stories called “The Little Flowers.” Excuse my paraphrase.

Once in a village called Gubbio, a ravenous wolf caused much terror and fear. It was eating livestock to great excess and would attack and eat travelers coming to and from the village. St. Francis having heard of this enter into the woods to preach and urge the wolf to repent of its evil deeds. The wolf came close and started to attack but St. Francis making the sign of the cross said “Brother Wolf, in the name of Christ stop this madness” The wolf stopped. St Francis was gentle and humble as he continued to preach to the wolf about all the havoc he caused. He petted this wolf and somehow convinced it to stop. He acknowledge that the wolf was indeed very hungry but was going about feeding his hunger in the wrong way. He made a promise the village would provide for the wolf’s hunger if the wolf repented at behaved himself. The wolf agreed by giving St. Francis his paw. The wolf lived for several more years and bothered the village no more. It is considered a great miracle.

Let us look to St. Francis and preach to “the wolves” among us. Be humble and gentle. Help them to understand the pain they have caused. Listen and try to understand their pain. Feed them with the love of Christ and love them as Christ commands us. Let them hear the Gospel of Christ and be transformed.

Christian Atonement Liturgy

Christian Atonement Liturgy

Confession

In Seminary, I did some personal study on Jewish Liturgy. I also participated in Jewish Worship and attended a Yom Kippur service. Out of this came an effort to re-examine the Confession Liturgy and make it more robust and connect with the Old Testament message. I found many of the passages that speak of God’s grace in the Psalms and the Prophets. I used the 10 Commandments as a frame to make 10 confessional petitions. I also tried link this liturgy with the tone and symbolism Yom Kippur is meant to have. Yom Kippur has this wonderful tone in which you confess all your sins of the year in an effort to be free and start the new year clean.

Please feel free download and use it. I ask that you make some effort to attribute this work when you can. Enjoy.

Download Here ⇓

Christian Atonement Liturgy PDF